If joy is a weapon, we must keep it sharp. In clinical terms, we discuss "weathering"—the accelerated aging caused by chronic toxic stress. For Black women in the US, this is often compounded by the Superwoman Schema, the pressure to be everything for everyone. Tracey Michae’l Lewis-Giggetts argues that joy is the antidote. It isn’t "toxic positivity"; it is a clinical and sociocultural strategy for restoration.
Research from 2024 highlights how "intentional delight" facilitates the release of generational trauma. By choosing joy, we aren't just feeling good; we are actively fighting the inflammation caused by the "Strong Black Woman" narrative.
The Bottom Line: Choosing joy on purpose is a way to fight back. It gives your body a physical break and helps you let go of the stress that's been passed down in your family.
To practice joy, we must move it into the body. Remember laughing until your sides or jaw ache? That’s what joy in the body can feel like.
We see joy in practice in Caribbean Carnival. Born from the ending of slavery, it is a literal reclamation of the streets. This tradition first took root in Trinidad and Tobago in the late 18th century, emerging from Cannes Brulées (French for "sugarcane burning"). Enslaved Africans purposefully set fire to the sugar cane intended for sale, destroying the crop and undermining enslavers' success.
Cannes Brulées later evolved into Canboulay and then Carnival, continuing to carry the legacy of defiance. To dance in the street is to say: My body belongs to me.
It manifests internally in the silence, somatically in the breath, and communally in our "hush harbors." Hush harbors are a vital part of this communal strategy. Historically, they were hidden places where enslaved people could gather to practice their culture and faith without surveillance. Today, they manifest as modern "cookouts"—spaces that are vetted member only, and/or family-centric, where the inner circle gathers for safety and belonging, and where the collective vulnerability is protected. They are, at their core, places of collective regulation. Casually, we call these VIBES.
What does your "reparative practice" look like? Tag us in a photo of you in a joyful moment! (Not in the moment, but later, after you’ve really got all the joy out of it, and realized it was joy. Boundaries, friend!)
Learn how to practice Black Joy as a somatic strategy for health. Explore the "Be in the Body" practice and the science of healing the nervous system. Check out Traceys’ follow up book, The Black Joy Playbook: 30 Days of Intentionally Reclaiming Your Delight.
#SomaticHealing #BlackWellness #PracticeJoy #RestAsResistance #MentalHealth
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